For Patheos‘ feature on the 50th anniversary of the march on Selma – the real birth of American democracy – I interviewed Rev. Jesse Jackson about his Christian faith, the history of the religion, and how he applies his own spiritual devotion to his political activism and civil rights leadership.
From the essay:
The central problem of American politics and culture predates the country’s existence by nearly two thousand years. It is the same conflict at the heart of a close cousin to the American experience.
Sitting in the office of Jesse Jackson, whose political activism and civil rights leadership often cause people to forget he was first and is still an ordained minister, easily becomes a church experience when he launches into a sermon. All I needed to do was remind him of the topic of our interview (religion in America), and he transformed his desk into a pulpit and my chair into a pew, giving a homespun homily connecting religion with politics, theology with culture, and the past with the present.
Read Rev. Jackson’s profound insights and the rest of the essay at Patheos
In my latest essay for AlterNet, I expose how libertarianism is an exercise in conformity and childish delusions.
Rather that rebelling, libertarians conform to the worst and most dominant aspects of American culture. Rather than acting as a political movement, it is actually the expression of an anti-political impulse.
From the essay:
As much as libertarians boast of having a “political movement” gaining in popularity, “you’re not the boss of me” does not even rise to the most elementary level of politics. Aristotle translated “politics” into meaning “the things concerning the polis,” referring to the city, or in other words, the community. Confucius connected politics with ethics, and his ethics are attached to communal service with a moral system based on empathy. A political program, like that from the right, that eliminates empathy, and denies the collective, is anti-political.
Opposition to any conception of the public interest and common good, and the consistent rejection of any opportunity to organize communities in the interest of solidarity, is not only a vicious form of anti-politics, it is affirmation of America’s most dominant and harmful dogmas. In America, selfishness, like blue jeans or a black dress, never goes out of style. It is the style.
Read the rest at AlterNet.
I recently had the pleasure and honor of spending Jesse Jackson’s birthday with the civil rights leader and his staff.
Following him from event to event at Chicago’s poor public schools, and discussing a wide variety of issues, gave a perfect demonstration of the layers of discrimination and obstruction that exist in American culture.
Jackson said that “we must have the courage to reimagine our struggle.” The reimagining requires that we see the layers at the lowest level, but also the highest level in corporate America and the world of high tech.
Read it here.
Easily, my most read and controversial essay is criticism of how idolatry of the military prevents American culture and politics from acknowledging and addressing the important issues of sexual assault within the military and a war friendly foreign policy.
Calling every troop and veteran a “hero”, and ending the conversation there, is inaccurate – even though some are heroes – but also irresponsible. The conversation must continue to include questions about the culture within the military that allows for one third of all women serving to suffer sexual assault, and the politics of the American government that, in the words of Gore Vidal, a World War II veteran, keeps us at “perpetual war.”
Thousands of people who sent me hate mail and death threats, along with the commentators of Fox News, attacked me, without actually reading the article, for “hating the troops.” Such a slander is pure nonsense.
Read it and find out yourself.
In a new essay for the Daily Beast, I use the release of a new retrospective of Chomsky’s work as an opportunity to appraise his intellectual contributions and political activism. It is impossible to overstate the importance of Chomsky as a public intellectual, and his importance in my own development. The few criticisms I have of his analysis fall under the sizable shadow of his brilliance and bravery.
Read the essay here.
I recently had the pleasure and privilege of enjoying a two hour conversation with a hero of mine, Jesse Jackson.
I told Jackson that the work he did, along with Martin Luther King, Rosa Parks, Medgar Evers, and others, not only freed black people in the United States from a brutal system of apartheid, oppression, and exploitation (work that continues), but also saved me – a white man born in 1985 – from inheriting the role of occupier, oppressor, and executioner. Albert Camus wrote that people must aspire to live as “neither victims or executioners.” The “Parks-King-Jackson” injection of freedom and justice into American democracy empowered all people to enjoy such aspiration.
In my new essay for the Daily Beast, however, I do not write about the civil rights movement, but the electoral extension of the civil rights movement – the Presidential Campaigns of Jesse Jackson in 1984 and ’88.
Important and liberating, Jackson’s campaigns deserve much more attention and celebration than the Democratic Party – often ungrateful – and the mainline media – often stupid and destructive – gives them.
In my new essay, I’m happy to, I hope, begin the reversal of such an ignorant trend.
In my latest essay for the Federalist, I indict American feminists for their obsession with petty, frivolous issues, and their indifference in the face of real women’s suffering in America, and around the world.
One of the few insights from Karl Marx still relevant is the need for international solidarity among oppressed people. If American women truly believed they were oppressed, they would have all the more reason to zealously advocate for the liberation of their African and Asian sisters, but instead they will obliviously protest that the existence of suffering elsewhere is no reason not to focus on making improvements here, no matter how marginal those improvements seem. The defense proves hollow when American feminists refuse to even come to the aid of fellow Americans, whether they are the impoverished immigrants suffering under the cruelty of Islamic insanity, or the working-class women of the military, who too often encounter an institution more worried about public relations than justice for rape victims. In an irony invisible to the Left, American feminism has become an elitist expression of upper-class concerns. Highly educated and paid women endlessly describe their own inconveniences, while ignoring the legitimate suffering of the poor, in foreign countries and their own cities.
Read the rest at the Federalist.
In my latest essay for Splice Today, I examine the recent revelations of the media’s obsequious devotion to the Obama administration, and consider the troublesome implications for free speech, journalism, and the keeping of an informed public.
Read it here.
In my latest essay for Splice Today, I defend and celebrate human right hero, Ayaan Hirsi Ali, and demonstrate how the American feminist betrayal of her reveals the shallowness, vapidity, and hypocrisy of too many white, upper class liberals.
Read it here.
It is nearly impossible for me to measure the influence that the work of David Mamet – one of America’s greatest writers – has had on my thinking, my ideas, and, I hope, my writing.
Needless to say, I was thrilled and honored to spend 90 minutes with the literary genius and giant on the phone. The Federalist has published the result of that conversation – an essay that ranks among my best work, and one that I am very proud to have written.
The essay, because of Mamet’s brilliance and wit, contains so many gems of insight that it really becomes required reading.
I am particularly happy with the essay, because it truly gets to the essence of Mamet’s philosophy and personality. We spend time discussing his greatest work – Glengarry Glen Ross, American Buffalo, Edmond, The Verdict – along with his newest book, Three War Stories.
We also spend time on his political conversion from liberalism to libertarianism, which is similar and influential on my own same ideological travel route, and on his early life on the streets and in the theaters of Chicago.
It is my hope that the large swath of people who will continually find Mamet’s work worthy of study will use my interview and profile as a source of knowledge for many years.